Disappearing Women: Hafsa bint Sirin and the Textual Seclusion of Early Pious and Sufi Women
Feb 16, 2012 | Thursday
Venue
Details
Cost: Admission is free
Where: CURA, 10 Lenox Street, Brookline MA (Floor Conference Room) Within a few centuries of Muhammad's death, women disappear almost entirely from Muslim biographical literature and mystical and ethical manuals. Rkia Cornell has called women's history in early Islam "a veiled tradition," not only because of women's absence from texts but also because the tradition idealizes female piety as silence and isolation. Silvers explores and expands Cornell's observation by...
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Event details
Disappearing Women: Hafsa bint Sirin and the Textual Seclusion of Early Pious and Sufi Women at Boston University
Cost: Admission is free
Where: CURA, 10 Lenox Street, Brookline MA (Floor Conference Room)Within a few centuries of Muhammad's death, women disappear almost entirely from Muslim biographical literature and mystical and ethical manuals. Rkia Cornell has called women's history in early Islam "a veiled tradition," not only because of women's absence from texts but also because the tradition idealizes female piety as silence and isolation. Silvers explores and expands Cornell's observation by reading against the grain of biographical reports from Islam's first century on pious and Sufi women. She shows that transmitters have re-framed, de-emphasized, and even erased depictions of women's socially embedded lives in order to construct an ideal woman whose submission to God serves the patriarchal ideal of seclusion. For instance, biographers depict a highly esteemed pious woman, Hafsa bt. Sirin of Basra (d. ca. 110/728), as a woman who did not simply retreat to her home--for homes are social spaces--but into a room within her home for some thirty years until her death. Yet Hafsa, a woman who enjoyed extraordinary intimacy with God, was also a daughter sensitive to issues of family social status, a learned woman who taught men in her home, a corpse-washer who served her community through the many plagues that swept through Basra, and a devoted, grieving mother. Silvers shows that Hafsa was indeed a prayerful woman, but that her life of worship was not at odds with her engagement with the world around her.Speaker(s): Laury Silvers - University of Toronto
Who: Open to General PublicAdmission is free
Contact: Institute on Culture, Religion and World Affairs
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- [Info] Event details at bu.edu
- [Official Site] Official Website
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